Class, Self, Culture puts class back on the map in a novel way by taking a new look at how class is made and given value through culture. It shows how different classes become attributed with value, enabling culture to be deployed as a resource and as a form of property, which has both use-value to the person and exchange-value in systems of symbolic and economic exchange.  Meer

Art, value, law - the links between these three terms mark a history of struggle in the cultural scene. Studies of contemporary culture have thus increasingly turned to the image as central to the production of legitimacy, aesthetics and order.  Meer

This book outlines a compelling new agenda for feminist theories of identity and social relations. Using Lacanian psychoanalysis with feminist epistemology, the author sets out a groundbreaking psychoanalytic social theory.  Meer

Art, value, law - the links between these three terms mark a history of struggle in the cultural scene. Studies of contemporary culture have thus increasingly turned to the image as central to the production of legitimacy, aesthetics and order.  Meer

Class, Self, Culture puts class back on the map in a novel way by taking a new look at how class is made and given value through culture. It shows how different classes become attributed with value, enabling culture to be deployed as a resource and as a form of property, which has both use-value to the person and exchange-value in systems of symbolic and economic exchange.  Meer

This book outlines a compelling new agenda for feminist theories of identity and social relations. Using Lacanian psychoanalysis with feminist epistemology, the author sets out a groundbreaking psychoanalytic social theory.  Meer

The female spy has long exerted a strong grip on the popular imagination. With reference to popular fiction, film and television Violent Femmes examines the figure of the female spy as a nexus of contradictory ideas about femininity, power, sexuality and national identity.  Meer

Feminist Cultural Studies of Science and Technology challenges the assumption that science is simply what scientists do, say, or write: it shows the multiple and dispersed makings of science and technology in everyday life and popular culture.  Meer

Provides a variety of models to feed our growing hunger to more forward in mission and hope to a more abundant future.  Meer

How can Episcopalians reclaim evangelism primarily as an enriching spiritual practice? What styles and practices of spirituality do most to enrich our sense of evangelical calling?  Meer

Given a long history of representation by others, what themes and techniques do Arab Muslim women writers, filmmakers and visual artists foreground in their presentation of postcolonial experience?  Meer

In the Episcopal Church, it seems the only real purpose and end of Christian discernment is professional ordination, either to the priesthood or to the vocational diaconate.  Meer

Making disciples through Christian formation too often looks like a limited number of educational programs offered to child, teen, and adult consumers who move on if they dont find what they want.  Meer

In Transforming Leadership, Katherine Tyler Scott provides models and spiritual practices to feed the growing hunger in our churches for grounded spiritual authority.  Meer

At once a ?travel guide? and a vision for the future, this series is good news for the Episcopal Church at a time of fast and furious demographic and social change.  Meer

Preaching is one of the more 'transformable'aspects of the church's life.  Meer

Since the early 1990s, evolutionary psychology has produced widely popular visions of modern men and women as driven by their prehistoric genes. In Gender, Sexuality and Reproduction in Evolutionary Narratives, Venla Oikkonen explores the rhetorical appeal of evolutionary psychology by viewing it as part of the Darwinian narrative tradition.  Meer

Despite feminism’s uneven movements, it has been predominantly understood through metaphors of generations or waves. Feminism's Queer Temporalities builds on critiques of the limitations of this linear model to explore alternative ways of imagining feminism’s timing.  Meer